April 19, 2018

Day 160 - A Course in Miracles

Day 160 - A Course in Miracles



Chapter Fifteen: The Purpose of Time

II. Uses of Time

3 The ego is an ally of time, but not a friend. For it is as mistrustful of death as it is of life, and what it wants for you it cannot tolerate. The ego wants you dead, but not itself. The outcome of its strange religion must therefore be the conviction that it can pursue you beyond the grave. And out of its unwillingness for you to find peace even in the death it wants for you, it offers you immortality in hell. It speaks to you of Heaven but assures you that Heaven is not for you. How can the guilty hope for Heaven? The belief in hell is inescapable to those who identify with the ego. Their nightmares and their fears are all associated with it.

4 The ego teaches that hell is in the future, for this is what all its teaching is directed to. Hell is its goal, for although the ego aims at death and dissolution as an end, it does not believe it. The goal of death, which it craves for you, leaves it unsatisfied. No one who follows the ego's teaching is without the fear of death. Yet if death were thought of merely as an end to pain, would it be feared? We have seen this strange paradox in the ego's thought system before, but never so clearly as here. For the ego must seem to keep fear from you to keep your allegiance. Yet it must engender fear in order to maintain itself.

5 Again the ego tries and all too frequently succeeds in doing both by using dissociation for holding its contradictory aims together so that they seem to be reconciled. The ego teaches thus: Death is the end as far as hope of Heaven goes. Yet because you and itself cannot be separated, and because it cannot conceive of its owndeath, it will pursue you still because guilt is eternal. Such is the ego's version of immortality. And it is this the ego's version of time supports.

6 The ego teaches that Heaven is here and now because the future is hell. Even when it attacks so savagely that it tries to take the life of someone who hears it temporarily as the only voice, it speaks of hell even to him. For it tells him hell is here and bids him leap from hell into oblivion. The only time the ego allows anyone to look upon with some amount of equanimity is the past. And even there its only value is that it is no more.

7 How bleak and despairing is the ego's use of time! And how terrifying! For underneath its fanatical insistence that the past and future be the same is hidden a far more insidious threat to peace. The ego does not advertise its final threat, for it would have its worshipers still believe that it can offer the escape from it. But the belief in guiltmust lead to the belief in hell, and always does. The only way in which the ego allows the fear of hell to be experienced is to bring hell here, but always as a foretaste of the future. For no one who considers himself as deserving hell can believe that punishment will end in peace.

8 The Holy Spirit teaches thus: There is no hell. Hell is only what the ego has made of the present. The belief in hell is what prevents you from understanding the present, because you are afraid of it. The Holy Spirit leads as steadily to Heaven as the ego drives to hell. For the Holy Spirit, Who knows only the present, uses it to undo the fear by which the ego would make the present useless. There is no escape from fear in the ego's use of time. For time, according to its teaching, is nothing but a teaching device for compounding guilt until it becomes all-encompassing and demands vengeance forever.

9 The Holy Spirit would undo all of this now. Fear is not of the present but only of the past and future, which do not exist. There is no fear in the present when each instant stands clear and separated from the past, without its shadow reaching out into the future. Each instant is a clean, untarnished birth, in which the Son of God emerges from the past into the present. And the present extends forever. It is so beautiful and so clean and free of guilt that nothing but happiness is there. No darkness is remembered, and immortality and joy are now.

10 This lesson takes no time. For what is time without a past and future? It has taken time to misguide you so completely, but it takes no time at all to be what you are. Begin to practice the Holy Spirit's use of time as a teaching aid to happiness and peace. Take this very instant, now, and think of it as all there is of time. Nothing can reach you here out of the past, and it is here that you are completely absolved, completely free, and wholly without condemnation. From this holy instant wherein holiness was born again, you will go forth in time without fear and with no sense of change with time.

11 Time is inconceivable without change, yet holiness does not change. Learn from this instant more than merely hell does not exist. In this redeeming instant lies Heaven. And Heaven will not change, for the birth into the holy present is salvation from change. Change is an illusion, taught by those who could not see themselves as guiltless. There is no change in Heaven because there is no change in God. In the holy instant in which you see yourself as bright with freedom, you will remember God. For remembering Him is to remember freedom.

12 Whenever you are tempted to be dispirited by the thought of how long it would take to change your mind so completely, ask yourself, "How long is an instant?" Could you not give so short a time to the Holy Spirit for your salvation? He asks no more, for He has no need of more. It takes far longer to teach you how to be willing to give Him this than for Him to use this tiny instant to offer you the whole of Heaven. In exchange for this instant, He stands ready to give you the remembrance of eternity.

13 You will never give this holy instant to the Holy Spirit on behalf of your release while you are unwilling to give it to your brothers on behalf of theirs. For the instant of holiness is shared, and cannot be yours alone. Remember, then, when you are tempted to attack a brother, that his instant of release is yours. Miracles are the instants of release you offer and will receive. They attest to your willingness to be released and to offer time to the Holy Spirit for His use of it. How long is an instant? It is as short for your brother as it is for you. Practice giving this blessed instant of freedom to all who are enslaved by time and thus make time their friend for them. The Holy Spirit gives their blessed instant to you through your giving it. As you give it, He offers it to you.

14 Be not unwilling to give what you would receive of Him, for you join with Him in giving. In the crystal cleanness of the release you give is your instantaneous escape from guilt. You must be holy if you offer holiness. How long is an instant? As long as it takes to reestablish perfect sanity, perfect peace, and perfect love for everyone, for God, and for yourself. As long as it takes to remember immortality and your immortal creations who share it with you. As long as it takes to exchange hell for Heaven. Long enough to transcend all of the ego's making and ascend unto your Father.

15 Time is your friend if you leave it to the Holy Spirit to use. He needs but very little to restore God's whole power to you. He Who transcends time for you understands what time is for. Holiness lies not in time but in eternity. There never was an instant in which God's Son could lose his purity. His changeless state is beyond time, for his purity remains forever beyond attack and without variability. Time stands still in his holiness and changes not. And so it is no longer time at all. For, caught in the single instant of the eternal sanctity of God's creation, it is transformed into forever. Give the eternal instant that eternity may be remembered for you in that shining instant of perfect release. Offer the miracle of the holy instant through the Holy Spirit and leave His giving it to you to Him.



L e s s o n 160

I am at home. Fear is the stranger here.

1 Fear is a stranger to the ways of love. Identify with fear, and you will be a stranger to yourself. And thus you are unknown to you. What is your Self remains an alien to the part of you which thinks that it is real but different from yourself. Who could be sane in such a circumstance? Who but a madman could believe he is what he is not and judge against himself?

2 There is a stranger in our midst who comes from an idea so foreign to the truth he speaks a different language, looks upon a world truth does not know, and understands what truth regards as senseless. Stranger yet, he does not recognize to whom he comes and yet maintains his home belongs to him, while he is alien now who is at home.

3And yet how easy it would be to say, "This is my home. Here I belong and will not leave because a madman says I must." What reason is there for not saying this? What could the reason be except that you had asked this stranger in to take your place and let you be a stranger to yourself? No one would let himself be dispossessed so needlessly unless he thought there was another home more suited to his tastes.

4 Who is the stranger? Is it fear or you that is unsuited to the home which God provided for His Son? Is fear His own, created in His likeness? Is it fear that love completes and is completed by? There is no home can shelter love and fear. They cannot coexist. If you are real, then fear must be illusion. And if fear is real, then you do not exist at all.

5 How simply, then, the question is resolved. Who fears has but denied himself and said, "I am the stranger here. And so I leave my home to one more like me than myself and give him all I thought belonged to me." Now is he exiled of necessity, not knowing who he is, uncertain of all things but this—that he is not himself and that his home has been denied to him.

6 What does he search for now? What can he find? A stranger to himself can find no home wherever he may look, for he has made return impossible. His way is lost except a miracle will search him out and show him that he is no stranger now. The miracle will come. For in his home his Self remains. It asked no stranger in and took no alien thought to be Itself. And It will call its own unto Itself, in recognition of what is Its own.

7 Who is the stranger? Is he not the one your Self calls not? You are unable now to recognize this stranger in your midst, for you have given him your rightful place. Yet is your Self as certain of Its own as God is of His Son. He cannot be confused about creation. He is sure of what belongs to Him. No stranger can be interposed between His knowledge and His Son's reality. He does not know of strangers. He is certain of His Son.

8 God's certainty suffices. Who He knows to be His Son belongs where He has set His Son forever. He has answered you who ask, "Who is the stranger?" Hear His Voice assure you, quietly and sure, that you are not a stranger to your Father, nor is your Creator stranger made to you. Whom God has joined remains forever one, at home in Him, no stranger to Himself.

9Today we offer thanks that Christ has come to search the world for what belongs to Him. His vision sees no strangers, but beholds His own and joyously unites with them. They see Him as a stranger, for they do not recognize themselves. Yet as they give Him welcome, they remember. And He leads them gently home again where they belong.

10 Not one does Christ forget. Not one He fails to give you to remember that your home may be complete and perfect as it was established. He has not forgotten you. But you will not remember Him until you look on all as He does. Who denies his brother is denying Him and thus refusing to accept the gift of sight by which his Self is clearly recognized, his home remembered, and salvation come.


365 Days Through A Course in Miracles
            A Daily Miracle Lesson


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